John 17:26. γνωρίσω, I will make known [‘declare’]) He did so, for instance, ch. The first view of the Father which the Cross presents to the mind is His holiness, His unutterable holiness. Luther: "It is also to be observed in this text, how Christ ascribes it to Himself that He alone was the man through whom the Father must be glorified. The inevitability of an impending event did not lead Jesus simply to accept it fatalistically. gnorizo. Here the Son of Man goes forward to receive the same. 3. Thou and Thy love; and I and My love.— ἐν αὐτοῖς ᾖ, may be in them) that Thou mayest love them in themselves with the same love wherewith Thou lovest Me: that their heart may be the theatre and scene wherein is to be exercised this love. On nothing less than, "Thus saith the Lord," has the soul that repose which it irresistibly yearns for; but on this it enjoys unruffled peace, the peace of God which passeth all understanding. It is not enough that Christ has declared to them, but He must still declare--not indeed new truths, new essentials of salvation, but He conveys new impressions of truth to the mind; new aptitudes to receive, to appropriate, to exemplify and apply truth. 13;) second, the Lord’s after-supper discourse, slightly interrupted by questions, (chap. This chapter contains, then, the words uttered by our Lord, with eyes lifted up to heaven, in prayer to the Father. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, I have declared unto them thy name, etc. ", These words spake Jesus, and lifted up his eyes to heaven. On the one we cannot live with comfort, nor die with any well-grounded hope; on the other we can rise above the ills of life and triumph over the terrors of death. that the love wherewith thou hast loved — lovedst. One petition only, but that a majestic and all-comprehensive one, is devoted to the third department: "Father, I will that they also whom Thou hast given Me be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst me before the foundation of the world. But it was proper that Christ should pray in a different manner, for he had nothing about him of which he ought to be ashamed; and it is certain that David himself prayed sometimes in one attitude, and sometimes in another, according to the circumstances in which he was placed. 5-12). keep through thine own Name, those whom thou hast given me, that they may be one as we are! 26. The supernatural cause is pointed out by Jesus Himself, John 14:30 : "The prince of this world is coming." In short, this passage of the Lord Jesus (107) Christ might be said to be the seal of the preceding doctrine, both that it might be ratified in itself, and that it might obtain full credit with the disciples. The first steps in the spiritual lessons had been taken, but in His Presence in the Paraclete He will guide them into all truth, and make known to hearts quickened to receive it, the love of God which passeth knowledge. Hence it follows, that all the honor which is bestowed on Christ is so far from diminishing the honor of the Father, that it confirms it the more. ., Psalms 121:1; Psalms 123:1. John 17:26. Raleigh, The Way to the City, p. 60. And will declare it—Unfolding its still more gracious grace, and its still more glorious glory, to them, to the Church of all ages, and to their whole glorious assembly in eternity. In Daniel 7:13-14, when the son of man comes into the presence of the Ancient of Days, He comes out of suffering (John 17:25 - for the son of man is both people and prince) to receive ‘dominion and glory and a kingdom’. I. 17.) cit., II, p. 340. It would magnify His Wisdom of Solomon, power, and love. It is pervaded with pathos, which runs as an. The former is the means, the latter is the end (comp. In him â Or, through him, as Beza understands it; was life â He was the living and powerful Word, which was the source of life to every living creature, as well as of being to all that exists. They can be likened to the words spoken by the condemned man before he walks out to execution. “I in them” are the last words of the Intercessory Prayer. Greek. I have done what I could, in so small a compass, to make every thing plain, and to apply these words in that way in which I am satisfied he used them. It is a significant fact that the two of the five petitions of this prayer are for Christian unity. All do die—die as it were, eternally; there is no exception. But, (10) In thus praying, we not only follow the example, and are encouraged by the model here presented to us, but we utter here below just what our great Intercessor within the veil is continually presenting in our behalf at the right hand of the Majesty on high. John 17:11 New International Version (NIV) 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. What hour? ", John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Verse 1. A grovelling carnality, a false humility, and an erroneous style of teaching, growing out of both these, seem to be the main causes of the general indisposition to rise to the standing which the Lord here gives to all His believing people. The main purpose of these words is to stress where the response will come from, but it also illustrates how Jesus prayed at this moment (compare John 11:41). Note on John 15:9. ... John 17 17:1-12 The Worldâs MVP 17:11-19 What in the World am I Doing? even through the triumphant passages both of the valedictory and the prayer. John 17:20-26. And had we but the eye of faith to penetrate that deep mystery, I believe that we might stand beneath the Cross on which the Saviour hung, and in that contemplation we might read more of God, and the reality of God's being, than books can ever contain or words can ever express. Jesus stands “at the foot of the Cross,” and with full knowledge of what he must experience, and why he is doing it, he prays these words. Jesus! Открыл... и открою. Not by wisdom, virtue, strength of our own; “for the world by wisdom knew not God,” but from the discovery which Christ makes by His word and Spirit: “I have declared.” See it in the woman of Samaria--in His patience with the disciples. General Search for 'John 17:9-26' within 'New American Standard Version' on StudyLight.org Jesus requested God"s help (i.e, grace) in His sufferings, His sacrificial death, His resurrection, and His ascension. John 18:1.—Homiletic Quarterly, vol. In His spirit, the suffering was already past. The feeling which is the soul of this prayer, the ardent zeal for the glory of God, is that which inspired Jesus throughout His whole life. Thus the antithesis is between all men, good and bad, on the one hand, and himself in conjunction with the Father on the other. The antithesis to this lies in the words, John 11:25, even though he die [ Îºá¼Î½ á¼ÏÎ¿Î¸Î¬Î½á¿: âthough he , was a love before the foundation of the world. (Comp. That goes clean beyond all creaturely degrees.". And built a city.] ., pp554-5. His activity, having been described earlier, is assumed. Итак, Он хочет сказать, что действенно научил апостолов. ’ , so 1 Chronicles 21:16. . Never, never, lose sight of those most precious words of Jesus, when he said; Neither pray I for these alone, but for them also which shall believe on me through their word. Acts 7:55, that Stephen lifted up his eyes to heaven in the midst of the council. He has compressed into the last moments given Him for conversation with His own the most sublime and glorious sentiments ever uttered by mortal lips. But in the end it was through the cross and resurrection that Jesus would be glorified and vindicated and would bring great glory on the Father, for there on the cross, and through His resurrection, would be carried out the plan which had been laid in eternity for the redemption of His people (Ephesians 1:4-8; 2 Timothy 1:9). This alone can adequately explain the apostolic preference for "Jesus Christ," as used so many times in the New Testament. The words are but a repetition of what our Lord hath often said, and illustrated in, John 15:9, by the parable of the vine and the branches; and teach us this lesson, that Christ must be in those souls who can pretend to any share in that love of God wherewith he hath loved Christ: Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? And is it not an interesting fact, that this "keeping" is the burden of some of the most precious promises of God to His ancient people, of many of their weightiest prayers, and of some of the chiefest passages of the New Testament; as if it had been designed to provide believers of every age with a Manual on this subject? He knew it condition and privileges of Son ship ( comp John )! Во плоти to every lawful emotion undertone even through the triumphant passages both the! 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