True religion imports an entire change of the heart, and it must be founded in the inward conviction of the mind, or it is impossible it should be, what yet it must be, a reasonable service. Hence, the situation demands that an ambassage be sent and peace negotiated, and with whom? There had come about, through ages, a deterioration of what the concept of the kingdom meant to the chosen people. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 4:14 to 9:50. www.easyenglish.bible. He immediately left the treasury, without taking the smallest article with him! Hateth ... as applied here to father, mother, wife, etc., means "to love less," and is void of the sentiments usually associated with that word today. Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. Luke 14 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. We hear the setting for the story in 14:1. Lesson 68: Jesus the Confronter (Luke 14:1-14) Related Media. Went into the house of one of the rulers ... And they could not answer again unto these things. Luke’s *Gospel tells the story of the life and work of Jesus. EXEGESIS: LUKE 14:1-6. Jesus at a Pharisee’s House (). "[12] There is no New Testament example of an episode in which the Pharisees were able to answer Jesus' words in open debate. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. Christ heals a man ill of the dropsy, on a Sabbath day. Luke 14:26. And he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. The story in Luke’s Gospel was told at a dinner that Jesus attended. 2 There in front of him was a man suffering from abnormal swelling of his body. R. Allenson, Inc., 1950), p. 257. If the Sabbath be a festival, let it be observed unto the Lord; and let no unnecessary acts be done; and avoid that bane of religious solemnity, giving and receiving visits on the Lord's day. EXEGESIS: LUKE 4:14-44. Luke 14:2 And, behold, there was a certain man before him which had the dropsy. Like any other passage in the Bible, this one cannot be understood or applied if contextual information is ignored. There he would be mocked and die a slow, excruciating death. Was the Lord merely passing out some advice, or is there a deeper meaning? Trench explained what was probably in the mind of that guest who thus spoke in Jesus' presence: Such a carnal view of God's kingdom was wrong, of course; but there was an even greater wrong in the assumption of the guest that himself and all the other Jews would enjoy such a messianic banquet to the exclusion of all others, especially Gentiles. Ian Mackervoy. In the case of this last, a marriage did exempt the bridegroom from the war (Deuteronomy 24:5; 20:7), but not from a feast it was his duty to attend. 2 There was a man there whose arms and legs were swollen. In analyzing the Parable of the Great Supper (Luke 14:15-24), we must consider the two parables that precede it: the Parables of the Ambitious Guest (verses 7-11) and the Feast (verses 12-14).Although all three are spoken at the same time in the same house, Jesus describes three different occasions: a wedding, a feast, and a great supper. In these words, Jesus concluded this remarkable teaching; and it is one which all men should heed. So that servant came, and shewed his lord these things. Undoubtedly he would complain of this as a very great hardship, and soon see the absurdity and injustice of such a treatment when it fell upon him, and when such measure as he would mete to others was measured to him again. Luke 14. 3 Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not? ) However, there is far too much of the same thing that Jesus condemned in the hospitality one sees today; and, in not a few churches, there are little cliques engaged almost exclusively in entertaining themselves; and that, we are certain, is wrong. (7-14) Parable of the great supper. We may tempt God in the sense of wrongly putting Him to the test (Acts 5:9 and 1 Corinthians 10:9). "Such interested hospitality is not wrong, but it does not lay up treasure in heaven."[22]. They can do this in two ways: (1) They can consider the facts. All of them perish by things in themselves lawful. Luke 14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? Answer: The Jews purchased and prepared the best viands they could procure for the Sabbath day, in order to do it honor. Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. Luke 14 commentary 1. Persecution is much more likely to make men hypocrites than sincere converts. In analyzing the Parable of the Great Supper (Luke 14:15-24), we must consider the two parables that precede it: the Parables of the Ambitious Guest (verses 7-11) and the Feast (verses 12-14).Although all three are spoken at the same time in the same house, Jesus describes three different occasions: a wedding, a feast, and a great supper. website. A more honorable man than thou ... What an irony is this! Christ never intended that kind of constraint to bring people into his kingdom; and "The church which tolerates, encourages, and practices persecution is not the Church of Christ; and no man can be of such a church without endangering his salvation. But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. [8] John William Russell, Compact Commentary on the New Testament (Grand Rapids, Michigan: Baker Book House, 1964), p. 175. Just as the Lord helped Abraham, Isaac, and Jacob, mentioned in the preceding chapter, so will he help all who truly desire to be his followers. The condemned man would carry the beam (to which he would later be tied or nailed) to the place of execution. You can find the best commentary on Luke for you using the tools on the right side. And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. Man's life is ephemeral; his days are few and full of trouble; at his best, man is above only a few of his contemporaries, and that only for a brief moment in time. For I say unto you, That none of those men which were bidden shall taste of my supper. This is what man SHOULD do, regardless of the fact that all men find themselves unable, absolutely, to live up to this ethic, thus making the passage similar to the command, "Be ye therefore perfect, even as your heavenly Father is perfect" (Matthew 5:48). The following miracles were performed on the sabbath day: The healing of the man with the withered hand (Luke 6:6), The healing of the woman crippled eighteen years (Luke 13:14), The healing of the paralytic at the pool of Bethesda (John 5:9), The healing of the man born blind (John 9:14), The healing of the demoniac in the synagogue at Capernaum (Mark 1:21), The healing of the man with dropsy, as recorded herSIZE>, Thus, the Pharisees had every reason to believe that if confronted with the opportunity Jesus would surely heal on any sabbath day; therefore they contrived the incident before us. [25] Richard C. Trench, Notes on the Parables of Our Lord (Old Tappan, New Jersey: Fleming H. Revell Company, 1953), p. 362. Our Lord leaves those offices of humanity and courtesy as they were, and teaches a higher duty."[20]. Persecution tends to produce much mischief and confusion in the world. These words are a definite suggestion that God intends to redeem from earth "a certain number of souls." Despite this, these words are a favorite text of the persecutor and inquisitor. Bib. I must needs go— The most urgent worldly affairs frequently fall out just at the time when God makes the freest offers of salvation. (Luke 14:12-14) "Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor your rich neighbors, lest they also invite you back, and you be repaid. No man is wise in any ultimate sense, good in any heavenly sense, or powerful in any eternal sense. 2. man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].. 7-11. a parable--showing that His design was not so much to inculcate mere politeness or … Jesus at a Pharisee’s House (). And he took him, and healed him, and let him go; Luke 4:14-16. "[29] As far as these excuses may be weighed as justifying the refusal of those bidden to attend the feast, they are worthless and therefore ridiculous; but from the standpoint of the carnal man, they did pertain to the things men of the world hold to be most important: real estate, business, and family relations. [6] Charles L. Childers, Beacon Bible Commentary (Kansas City: Beacon Hill Press, 1964), p. 546. V, p. 451. "[31] As this had not yet been accomplished at the time of this parable, it is clear that the parable was prophetic at this point, moving altogether beyond the narrow circle of Israel, either of its leaders or its less noble classes. The cause of truth itself must, humanly speaking, be not only obstructed, but destroyed, should persecuting principles universally prevail. Only twenty-four years previously, about A.D. 6, "The Romans crucified hundreds of followers of the rebel, Judas the Gaulonite ... Crucifixion was a common spectacle both before and after that date. The background against which Jesus spoke these words proves this to be true. Luke 14 Resources - Multiple Sermons and Commentaries; Luke 14:1-14 Jesus the Confronter - Steven Cole; Luke 14:1-6 The Healing Savior vs the Hypocritical System - John MacArthur; A MAN WITH DROPSY JUST HAPPENS TO DROP IN FOR DINNER! At the beginning of our conversion, usually during counseling for baptism, we are asked to consider Luke 14:26-33 seriously. is posted each Saturday before the lesson is scheduled to be taught. He means, simply, `In view of the life to come, thou canst do better still'. And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. In addition to referring to a public inn or lodging place, the same Greek word, kataluma, used in our text-verse, at times refers simply to a guest room in a private home (Mark 14:14; Luke 22:11). I shall make no apology for inserting the following anecdote. But when thou art bidden, go and sit in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. Matthew 22:1-14 relates a similar parable, with several differences. The conduct of this Pharisee was most execrable. Meals are important in Luke-Acts. Notwithstanding the obscurity of the place, he observed, in walking forward, something that sparkled a little: supposing it to be some precious stones, he put his hand on the place, and taking up something, touched it with his tongue, and found it to be salt. It will be updated to the new version soon.] A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. How glorious a prize! The meaning of these two parables is similar; but the unusual nature of the illustration here suggests the possibility that there might have been a historical basis of it. Giving great honor to those who are distinguished. And another said, I have married a wife and therefore I cannot come. Luke 12:14 - But He said to him, 'Man, who appointed Me a judge or arbitrator over you?' In Luke 14:5, it was love of property elevated over love of men; in Luke 14:7, it was pride and conceit elevated above humility; and here in these verses it was selfishness elevated above genuine hospitality. Work of Jesus with him: and he took nothing away appointed me judge! The convenient from that in Matthew not bear his cross, and come after,... Best commentaries on Luke ( Nashville: Gospel Advocate Company, 1940 ), Vol espionage. `` [ ]! Class book is suitable for teens and up, saying, this man to! 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